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1. #Jesus keep me near the cross audio pdf
2. #Jesus keep me near the cross audio full
3. #Jesus keep me near the cross audio free

“I am that I am,” or “I am and remain present.” It is the God you cannot summon. We hear the Father who “is, and was, and is to come.” And there’s a variety of aspects to the meaning of this, but we might focus just on, it is in one sense, it has a similar ring to God’s address to Abraham. “And from the seven spirits who are before his throne,” it’s the Holy Spirit, “and from Jesus Christ, the faithful witness, the firstborn from among the dead, the ruler of the kings of the earth.” This address is from the Triune God to people of God. I’ll read this verse and then we’re going to meditate briefly on that. He says, “John to the seven churches that are in Asia, grace to you and peace, from him who is and who was and who is to come.” That’s the description of the Father. But in this address, John is making the claim that the Triune God is addressing the congregation, which is a pretty bold claim. And so John says, “Blessed is the one who reads aloud the words of this prophecy, blessed are those who hear and those who are keep what is written for the time is near.” Now John goes into a greeting, which if we were reading a Pauline letter, Paul would offer a greeting and he would say, “Grace to you.” And it would be from Paul. We’re coming to hear what he has to say to us. In one sense, it’s a covenant renewal service, but we’re listening to our Commander-in-Chief. Positioned at the beachhead, it is in constant communication with headquarters, where its Messiah-general prepares for his advent at the front lines.” Happily the church does not have to engage in this service on its own. So John calls the slaves and Joseph Mangina, who I have referenced in the past when we did Revelation, because I happen to like what he writes about Revelation, here is a wonderful little thing he says about the slaves of God, “To be a slave of God is to be a member of the ekklēsia, in the front lines of a resistance movement called to hold out until the ages fully turn. So even what I say now is an attempt to focus us on what’s central, and that is hearing the Lord. So in one sense, it’s more important that we hear what he says and then to speak and to respond to him, than to talk about him. And we gather each Sunday to hear what the Lord says to us, and we gather to speak to the Lord.

#Jesus keep me near the cross audio free

We’ve been set free from slavery to the evil one.

But as we read the passage, it actually makes more sense to see that we’re slaves of God. And he says, “The revelation of Jesus Christ, which God gave to show his servants.” That word “servant” refers to slaves, but it has a nicer effect to call us the servants of God.

And it’s considered as important as preaching because the preacher may not be that good, but the scripture never fails. And it is part of our tradition, the Anglican pattern of worship to hear the Word. The same with Revelation, all sorts of noises. If you think of Psalm 150, there are clanging sounds, loud noises. The whole book is about sound, about a booming sound. You may have been in a service where somebody’s recited the Book of Revelation. And the tradition was that this would’ve probably been read aloud each year in the church. But John writes this, it’s not exactly a letter, but it’s kind of like a letter. And just this passage verses 1:8 is more than we could talk about right now. I’m just going to meditate on our text, right out of Revelation. Refund policy if you are unhappy with your subscription for any reason.Daniel 7:9-14, Psalm 93, Revelation 1:1-8, John 18:33-37

#Jesus keep me near the cross audio full

#Jesus keep me near the cross audio pdf

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